Wednesday, May 14, 2008

Pentecost Sunday












Grace and peace to you from our Lord Jesus Christ.  Amen


Brush Fire

If you’ve never seen a brush fire up close, I can tell you, its really something to see.  Two weeks ago we had a brush fire in the woods over at the parsonage.  It started as a small little fire at the bottom of the driveway, so small I didn’t even know it until someone called me.  It’s a call you never expect, “Pastor Keith, we just drove by your house and I think there’s a brush fire at the bottom of your driveway.”  I had absolutely no idea, but when I looked out the front door there it was, flames a couple feet high, across the driveway, working their way up the hill, just about even with our front door.  Someone had already called the fire department.  At first there was just one fire truck and a couple fire men.  But the conditions were just right for a fire - it was a dry and windy day - and the fire just kept going, working its way up the hill back into the woods.  The further up the hill it went, the more the air caught it, the bigger the fire got.  In the end there were four fire engines and a ladder and they had shut down Alfred Street.  We watched all of this from our front door, with Ellie reminding us to “stop, drop, and roll,” as the white and gray smoke blew over the house and up the hill toward church, and the orange and yellow flames ate up leaves and branches on the forest floor, whipping up onto the trees, getting as high as ten feet tall, charring tree roots and turning several of our pine trees orange.  We were not in serious danger, although eventually we did leave the house.  But it was fascinating to watch up close.  Two things stay with me: first, the sound of the fire as it ate up the ground cover.  When you see wildfires on television, you don’t really hear the sound.  It was louder than I imagined with this kind of crackling sound - and second, how quickly the fire can move and how much momentum it gains in a very short period of time.  I’m still amazed at how far it got up the hill.  


The saying, “spread like wild fire” has a whole new meaning for me now...and now so does the story of Pentecost.




Day of Pentecost

One translation of the reading from Acts describes the scene this way: “Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.” 


On Pentecost, the Holy Spirit was like a wildfire, starting off as a little fire in the room where the disciples were gathered, pouring out into Jerusalem, and then to people from all over the known world: Iranians, Iraqis, Israelites, Jews, Arabs, Turks, Egyptians, Italians and Greeks.  And that fire is still burning today, still spreading the Good News that Jesus has died and is risen and that we are invited into this new life.  



This week, I looked into what we know about wildfires, and I found that to have a wildfire, or most any kind of fire, you need what’s called a Fire Triangle: heat, oxygen, and fuel or combustible material.  Take one away and there’s no fire.  When we read from Acts, we see that at Pentecost, the Spirit provided the oxygen - the rushing wind - and the heat, the fire, the tongues of fire.  But the combustible material were the people - the disciples who spoke the Gospel in all those different languages and everyone that came to hear them.  From that spark, the Church was born.  From its inception the church was a diverse place with people from different countries, languages, cultures, traditions.


Peter quotes the prophet Joel: “I will pour out my Spirit upon all flesh, Your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams.  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.”


Paul says there are a “variety of gifts...For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.  For in one Spirit we were baptized into one body - Jews or Greeks, slaves or free - and we were all made to drink the one Spirit.”


We are the combustible material that lets the Holy Spirit fire burn.  We are not only different nationalities but different ages, male and female, young men and old men, young women and old women, people that are enslaved and people who are free, Jews and Gentile.  Peter and Paul are saying that as the Spirit spreads, it makes us one.  Unique individuals united for the sake of the Gospel.


Kristi and Kelsey

This morning we celebrate and confirm two unique individuals, Kelsey Coleman and Kristi MacDonald.  


This morning, I want to tell you a story that captures how the Holy Spirit is at work in them.  This past fall we went to a confirmation camp with another youth group up in New Hampshire.  It was an adventure camp with lots of low-rope and high-rope courses.  The first night, we had a bible study, which was my job to lead.  I have to admit that doing Bible study with teenagers is a little nerve wracking.  The very last thing  in the world you want is to be boring.  In those situations, silence is the enemy.  You need someone to break the silence, to just take a stab at it, to get the conversation going, and that’s just what Kristi did.  She jumped in and got us going.  I cannot express just how relieved I was, and how grateful that is part of Kristi’s gift.  She can put people at ease, friends and strangers, just by being herself.  That’s the Holy Spirit.  During the Bible study a member of the other youth group shared some hard things he had been going through.  He cried and was very upset.  We listened and then we prayed for him.  Afterward, Kelsey talked with him, consoled him, and they talked most of the rest of the evening.  Out of her own life experiences, she showed great compassion to this young man.  She shared her experiences, and listened to his.  The other pastor was hanging around, just to make sure he was doing okay.  He said he hardly said a word because Kelsey was so great.  


So, in those couple of hours, you helped one pastor get people talking about the Bible and you helped the other one console and comfort someone in need.  That is truly what we mean when we talk about the priesthood of all believers, that everyone is a minister in their own right in daily life.  That is truly the Holy Spirit.


You two are welcoming and compassionate.  You are a great combination and I know your Confirmation teachers are going to miss having you in class, but the rest of us are excited and grateful because now we get to see you and hear you in the congregation.  In the coming years, those gifts of the Holy Spirit will continue to grow.  We will get to enjoy them and learn from them and nurture them.   Because really, a congregation is like a class.  We are all still learning what faith and Spirit and life are all about.  We need people that can get us talking and people to share God’s love and compassion with us.  Your gifts are a gift from God and are greatly valued and welcome and needed in the Church and in the world.


This morning we want to say that we are so proud of you both and that we can see in you that the fire is still burning.  That brush fire that started at Pentecost nearly two-thousand years ago, in a place where neither of you has ever been, still burns.  It burns in you and that gives us a tremendous sense of hope for the future.


We thank God for you.  We ask God’s blessing to be upon you.  And we continue to pray, as we did at your baptisms, “that your light [that fire] will so shine before others that they will see your good works and glorify your Father in heaven.”  Amen.

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Sunday, May 04, 2008

Easter 7A

Preached by Pastor Keith Anderson
Grace and peace to you from our Lord Jesus Christ.  Amen.


When our first child, Ellie, was born, Jenny’s mom, Kathy, came down from Ottawa to stay with us for three weeks.  And during those three weeks, she tended to us in every way.  She cooked.  She cleaned.  She insisted we take naps.  She reassured us, gave advice when we asked, sometimes before we even had to ask.  As new parents, it was so comforting to have someone who had been through it before.  It was a great gift, ...but then she left, ...and I will never forget that day.  I had loaded Kathy’s luggage into the car and I was about to drive her to the airport.  The three of us were standing at the front door, saying our goodbyes, and Jenny started to cry...and cry and cry and cry  They were tears of gratitude and love, but, mostly, they were tears of uncertainty.  Her tears said, “What do I do now?  I’ve got this baby.  How will I know what to do with her?”  And Jenny and her mom stood there in the doorway of our small apartment embracing each other, and by the end they were both crying.  It was a precious moment between mother and daughter, between mother and new mother, and I will never forget it. 


I think of that day when I read this morning’s lessons, which are about times when Jesus left the disciples.  The Gospel reading from John is just before Jesus is crucified, and the first reading from Acts is just before Jesus ascends back into heaven, which marks the end of this Easter season in the church.


I can imagine that in those moments, at the crucifixion and the ascension, the disciples cried, and that they asked the same questions that Jenny asked: “Who will guide us now?  How will we do this?  We’ve got this little group of believers, what are we supposed to do with them?  Don’t leave us now!”  They are the same questions the church has always asked.  “So, we’ve got this church, these people, this building, what are we to do now?  How do we make it go?  How are we to follow you now?”


But, as he takes his leave, Jesus doesn’t give them a whole bunch of advice on what to do next.  Instead, in the gospel, Jesus leaves them with a prayer – a prayer prayed to God by Jesus for his disciples and for us.  It is a prayer for unity – unity with God and one another.  Jesus prays, “Father…All mine are yours, and yours are mine…may they be one as we are one.”  


Jesus lets them overhear his prayer for them.  And if prayers communicate our deepest desires to God, then Jesus’ deepest desire for his disciples and for us was that we might know the unity and intimacy that he enjoyed with God the Father.  It is his final gift to his disciples before his death.


I think of that day with Kathy, Jenny, and Ellie.  I think of the bond between Kathy and Jenny, and the bond that was developing between Jenny and Ellie, who was just three weeks old then.  As I look back, I think Kathy’s own tears and their embrace were saying: “Be one as we are one.  Love and bond with your little girl as I bonded and love you.  Hold and rock her and kiss her like I held you.  Let her sleep on your chest and feel your hearts beat together.  Do that and everything will take care of itself.  Just love her like you’ve never loved anything or anyone before, and you’ll be okay.  Be one as we are one.”  That, I think, is the sentiment behind Jesus’ prayer.  He tell us, be one as the Father and I are one.


John tells us that there is the same kind of beautiful, intimate relationship between Jesus and the Father.  For, we hear from the beginning of John’s Gospel that, “In the beginning was the Word [that’s Jesus] and the Word was with God and the Word was God.”  They were one before the creation of the world.  They created the world together.  At his baptism, the sky opened and God declared Jesus to be “my beloved in whom I am well pleased.”  In his earthly life Jesus talked to God constantly, often seeking a quiet spot away from the disciples and the crowds to be in God’s presence.  Jesus and God were one from the beginning of time, from the time before time, and nothing could ever separate them.  They were one, and one with the Holy Spirit - a Trinity of relationship and love.


I had a Trinitarian experience this week.  As most of you know by now, Jenny is pregnant with twins, due in October. This past week we had an ultrasound, and we have a picture of the two babies, side by side, curled up, looking right at each other.  Just a couple days a go, we heard their heartbeats.  They are right on track and their heartbeats are strong.  And so, there are these three heartbeats now in this one body, Jenny’s and the two babies’.  Three heartbeats, interconnected, intertwined, shaping, changing, enlivening, and nurturing each other.  They are a part of each other.  Like the Trinity.



Now, can you take you moment and for a moment, just notice your heartbeat?  Can you feel it in your chest?  You might place your hand over your heart or feel your pulse.  Can you hear it?  Can you listen with your imagination and hear the heartbeats of the people sitting next to you?  And then all the heartbeats in this sanctuary?  Can you hear God’s heartbeat, the three heartbeats of Father, Son, and Holy Spirit, beating along with us, in the midst of us, within each of us?  Can you feel our hearts beating together?  And together with the entire world?



And Jesus prays, “May they be one as we are one.  May they be one heart and one mind. As we are one heart and one mind.”  And Jesus says, “Though I go to the cross, though I ascend to heaven, though you can’t see me, I am as close as your own heartbeat, and nothing can ever change that.  Nothing can separate us.  We are one.


This is what matters.  This is how you get through, how you find your way, this is how to be a church: hearts of different sizes, ages, strengths beating together with the heartbeat of God.    And God’s heart beats in here and out in the world, in the glory of his ascension up into heaven, and in the pain of the cross, which is what we see here: the ascending, risen, wounded Christ, and the cross.  God’s heart beats in both places - in suffering and death, and in the promise and hope of new life for the world.  God’s heart beats for us and God’s heart beats for the world.  And because God’s heart beats for and with refugees, for and with the hungry, poor, and homeless, the hurting, for and with the oppressed, our hearts ought to beat for and with and even break for them too.  


In Acts, just before Jesus ascends, he tells the disciples that they will receive power when the Holy Spirit has come upon them; and they will be his witnesses in Jerusalem, in Judea and Samaria, and to the ends of the earth.  And that’s just what happens.  The Spirit falls on them at Pentecost in Jerusalem and the mission and message quickly spread and take root.


For our hearts to beat with the heartbeat of God means to grow in love for the things and people that God loves, to pray for the things God’ prays for, to be a part of what God is doing right now in the world.  It is to ask, “What is God doing and how can I be a part of it?”  This service, our worship, is not an end in itself.  It is really only the beginning.  It is the place where we listen for the heartbeat of God, where we remember who we are - God’s beloved, God’s disciples - where we hear again Jesus’ words of comfort that he is with us always, that we are one, and the place where he sends us into mission for the life of the world.  Here we are welcomed, so that we can welcome others.  Here we are changed so that we can change our world.  Here we are loved so we can love.  Here we are nurtured and fed and so that we can serve and feed others.  We think of worship as an end in itself, but it is only the beginning.  


Likewise, we think of our pledging as the culmination of a stewardship campaign, but it is only the beginning.  When we make our pledges later at the end of the service, we celebrate and support this continuing mission to all the ends of the earth.  Our offerings help our mission grow.  It helps our hearts to grow and beat with love and compassion for God’s world.


“This is not the end,” Jesus says to the disciples.  “This is only the beginning.”


“But what do we do now?” the disciples ask.


“Be one with one another.  Be one with the world.  Be one as we are one.”


Amen.


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Sunday, April 27, 2008

Easter 6A

Preached by Pastor Keith Anderson


Grace and peace to you from our Lord Jesus Christ.  Amen.


This morning in our first reading from Acts we find St. Paul in great city of Athens, one of the great cities of the ancient world, and center of culture, philosophy and religion.


As you may remember from when you have Greek mythology in school, the Greeks had a pantheon of God - Zeus, Apollo, Aprhodite.  Their images where everywhere - statues and temples.  They all had a different realm, different specialty, and so you would pray or sacrifice to one or the other depending on what you had need of.


They were so religious that they even had an altar for an unknown God.  So, if you didn’t know which God to thank for something, or which God pray to, you could go there.  It was also a way of covering their bases, just in case they were missing a god.


Paul sees all of this and engages with the religious thinkers there.  He says, “I see how religious you Athenians are in every way.  You have many gods, many temples, and you even have this unknown god.”  I know who this unknown God is.  “What therefore you worship as unknown, this I proclaim to you.”  Or, to put it another way, “I am now going to tell you about the God to whom you are only vaguely aware.”  He goes on to describe the Christian God - the God and Father of Jesus Christ.


He says, “This unknown God is the creator of the world.  He made the world and everything in it.  God made us.  We do not make him.  We are dependent on God.  God is not dependent on us.  God created the world and God keeps shaping it, sustaining it.  God is the one in whom we live and move and have our being.  God claims us and makes us his daughters and sons.”


This unknown God is the one true God, above all Gods, and his son, Jesus, was resurrected so that we might believe and live.


There are a lot of connections to our own time.  We are a very religious culture.    90% of Americans believe in a god.  About 80% are Christian.  Just drive our walk around and you’ll see that these days you are as likely to see a statue of the Buddha in someone’s garden as the Virgin Mary.  There are elements of Buddhism, Islam, and Hinduism everywhere.  Karma is all the rage these days.  Everyone is spiritual...but not religious.  Basically, I think people believe there is a benevolent deity (god) that can be seen through creation, who has something to do with their lives, we should live our lives by karma, trying to be good, and that suffering is more an issue of medicine than of the soul.  To me, it says that people are still are worshipping an unknown god.  People are groping for God.  


In the recent Pew Forum on Religion in Public Life survey, 12% of people identified themselves as “nothing in particular.”  Mainline churches made up 18%, just 6% higher than the “nothing in particulars” and Lutherans are 3% of the total.  That means that there are four time people that are “nothing in particulars” than Lutherans in our country.


An unknown God outside the church.  And perhaps unknown within the church too.


In a Harper’s Magazine article called the Christian Paradox (Oct 2005), it says that only 40 percent of Americans can name more than four of the Ten Commandments, and a scant half can cite any of the four authors of the Gospels. Twelve percent believe Joan of Arc was Noah's wife. Three quarters of Americans believe the Bible teaches that “God helps those who help themselves.” (That was Ben Franklin and not the Bible).


The television show My Name is Earl is a great example of current pop-religion.  It is the story of Earl Hickey, a pretty bad guy who one day discovers a lottery ticket worth $100,000, and then immediately gets hit by a car.  The ticket flies away and then eventually floats back to him as he lies there on the road.  Earl interprets this as a religious experience.  He believes that karma (a god-like figure in the show) is teaching him a lesson for having been so bad, but because he survived and the lottery ticket came back to him, he believes that it is now his life’s mission to right all the wrongs he had done.  He makes a list of all the bad things he had done in his life, and the show is about Earl’s efforts to right all those wrongs and cross things off his list.


You know what Bono, the lead singer of U2, Catholic christian, advocate for eradicating poverty once said this about karma?  He said...

“I’d be in big trouble if Karma was going to finally be my judge.  ...It doesn’t excuse my mistakes, but I’m holding out for Grace.  I’m holding out that Jesus took my sins onto the cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.  I love the idea of the Sacrificial Lamb.  I love the idea that God says, ‘Look, you cretins, there are certain results to the way we are, to selfishness, and there’s mortality as part of your very sinful nature, and, let’s face it, your not living a very good life, are you?  There are consequences to actions.’  The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death.  That’s the point.  It should keep us humbled.  It’s not our own good works that get us through the gates of heaven.”  (Quoted in the excellent book One Step Closer: Why u2 Matters to Those Seeking God by Christian Scharen.)


Karma, at least the way we use the term, is about getting what you give.  Do good and good things will happen.  Do bad and bad things will happen.  As Bono points out, grace is so much better.  Try as we might, we will always mess up.  We do things we shouldn’t, things we don’t want to do.  And even if we live good lives, bad things still happen to us.  It is part of what Paul is talking about.  Whether we are good or bad, whether we succeed or fail, we are God’s.  We are forgiven.  God does not leave us orphaned.  With grace all of those things on Earl’s list and your list and my list are crossed off.  Our actions are not about what we will get back, but about self-giving.  If it’s all karma, we’re sunk.  But if it’s all grace, we can truly live.  We can live well because we are set free, because we are secure in God’s love.


For the most part, people are still, or once again, following this unknown, amorphous god.  Our calling as the church, as evangelists like Paul, is to proclaim that this unknown god is the God we love and worship and serve.  God, who is full of grace and mercy, forgiveness and hope.  God, who established the beauty of spring, who over and over again brings new life from death.  The flowers punch through the hard earth.  Buds blossom on the grey winter worn branches.  The char left from our brush fire will give nutrients to the earth and support life.  Life breaks through the hard places in our lives.  We say, “This is the god you don’t know, and this God is so much better than we could have imagined.  God who created us, knows us intimately, calls us by name, and draws us to himself.  God is the one in whom we live and move and have our being.”


You know by now that next Sunday is stewardship Sunday.  For me, stewardship season is a time for thinking about the mission of the church - which has not changed since the days of Paul: to make God and Christ known to a world that is groping and searching for God, looking desperately for something to believe in, and for a way to live in a way that is good and has meaning.


Our stewardship theme, developed by members of the congregation is “your offering helps our mission grow,” and this is right on.  Stewardship and mission are completely intertwined.  How do we make God known?  


Teaching, different experiences and events.  Hospitality.  Our schools.  Prayer.  In suffering and death. In the transformation in our lives and our love of for neighbors.  


Our giving provides a staff to help us do that, teaching curriculum, resources, seed for new ministry, a building that is a good, safe, sacred space.  When I look down the line items in our budget, I see that every one is a way we are making Christ known.  It makes it tangible.  I hope that when you make your pledge next week, when your write your check, or see the automatic payment on your statement, when you put that dollar or two in the Sunday school envelope.  Whenever you serve, love a neighbor, co-worker or a stranger.  However you do it, whatever you give, whatever you do, I hope you will think of Paul standing there in Athens.  Paul, standing among many gods, even an unknown god, Paul among the groping and the seeking.  We stand with him today in our witness, our mission, our giving, our service, and our prayers.


We say, “This is the God you seek...God, in whom we all live and move and have our being...God, who is full of grace...God, who already knows you...God, who is so much better, so much more, than we can imagine.”

Amen.

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